here's a picture of the set up upon completion of the painting. Just picked up stretcher bars for the next one. It's gonna be big.
Saturday, November 24, 2012
My brother Nathaniel and I have taken a new direction with our collaborative work, this time dividing the canvas into discrete sections within which we do our respective work. We're taking turns posing for a half-an-hour apiece while the other person paints. In this way, each person is involved throughout the entire process. If you haven't posed for someone in awhile you would be surprised how long a half-an-hour can last- evidently not long enough for me, though, as my brother is clearly a faster worker than me at this point.
Finally, after working and reworking certain sections, done with 'Anachronism: Eggtimer I'. Sunk a lot of time into this one (see previous post w/ earlier version), but I'm happy with it. Have to get better about constantly revisiting sections, though. I could definitely take a page from my mentor, George Nick, who will pretty much leave whole sections alone once he's satisfied with them.
Monday, November 5, 2012
Comparative Essay
Matthew
Meyer
Anthony
Apesos
MFA Semester
1
4 October 2012
The Parallel Worlds
of Richard Estes and Rackstraw Downes
Richard Estes “Fairway”, oil on canvas, 36”x46, 1995
Rackstraw Downes “Demolition and Excavation on the Site of
the Equitable Life Assurances Society’s New Tower at 7th Avenue and 52cnd
Street”, oil on canvas, 32”x36”, 1983
Both giants in the
contemporary art scene, Richard Estes and Rackstraw Downes each take the modern
landscape as their subject. While on the face of things their works seem to
share much in common, they contain some telling differences which hint at a
deeper philosophical divide.
One is immediately
struck by the sheer profusion of visual information offered by both of these
paintings. As evidenced by the works shown above, both painters demonstrate a
prodigious work ethic and an insatiable appetite for raw visual data. Both
paintings feature relatively commonplace, almost mundane, views of the modern
world. They gain their power and a sense of monumentality not through
sensational subject matter or painterly histrionics, but sheerly through the
amount of effort and force of will required in their making. Both Downes and Estes paint with a cool
detachment reminiscent of a documentary photograph’s impassivity- no slashing
brushstrokes, no theatrical lighting, no other devices which might give more or
less energy or importance to one part of the painting over an other. Nothing
hints at any particular emotional attachment on the part of the artist. Compositionally, too, there is an
‘artless’ quality that speaks to a kind of visual journalism.
There
are subtle differences which exist
between these two works, of course. Estes’ edges are extremely crisp and
refined, almost machined. Downes’ edges are also clearly defined, but at times
become softer, allowing one form to merge with its neighbor. Their palettes also differ. Estes is
heavily reliant upon local color. This is especially evident in the shirts of
the baggers seen through the window; although painted solidly enough in four
flat shades of red, there are no temperature shifts, no forays into
subjectivity. Downes’ painting, on the other hand, teams with variation. One
gets the feeling of an overall color complexion, with an interplay of
temperature that extends even to the myriad window drapes. So too, with the
buildings, rendered in hues of
creamy pink. ‘Balderdash!’, one can imagine Estes thinking, ‘concrete is
gray!’. Perspective, too, is
treated differently. Estes
utilizes a more conventional two point system while Downes’ work employs a
three point system that also incorporates the curvature of the earth.
Nevertheless, one gets the sense that like Estes, Downes is faithfully and
dutifully reporting and recording what is laid out before him. Indeed, for all
their subtle differences, one might be forced to conclude that, in the larger
scope of art history, these artists are practically birds of a feather. Seen
through the eyes of the nascent connoisseur, there would seem to be little to
suggest the deeper philosophical rift which does, in fact, divide them.
The three hundred
pound gorilla lurking behind the scenes of these paintings can only faintly be
seen in the curved lines of Downses’ perspective, or the rigid exactitude of
Estes’ forms. Nevertheless, this idea does exert undeniable force in how the
educated viewer digests these works. What I’m referring to, of course, is their
working process. Estes paints in a studio, using photographs as his reference.
Downes paints on site, in direct confrontation with his subject matter. This is
hardly inside knowledge. Richard Estes could fairly be called the posterboy of
Photorealism. He was there at the movement’s inception and remains at its
forefront. Rackstraw Downes has been the subject of PBS documentaries and has
also met with no small amount of success. These painters and their working
methods are inexorably bound with their works. It is only reasonable to assume
that the educated viewer’s reckoning of their efforts would be informed and
inflected by this knowledge.
The savvy viewer knows that these
painters aren’t just fashioning illusions- they are making monuments to the
human spirit and to the process of perception. We are looking at hours upon
hours of human effort heaped one upon the other to create, paradoxically, one
unified statement. These works represent not just what is depicted, but the
hours of toil that went into it. Seen in this light, even somewhat kitschy
artistic endeavors like, say, an Eiffel tower made of toothpicks, or The Last
Supper painted on the head of a pin, gain a peculiar kind of fascination. Thus,
the working process carries weight in how a work is viewed.
One might take the
stance that all of this is irrelevant, that the image is the image is the
image, and that work should be evaluated in purely formal terms. These aren’t
natural rock formations that we are admiring from an abstract point of view,
however. These works were done by humans- who did them and how they came to be
will inevitably be of interest to the other humans viewing them. Our
appreciation for Michelangelo’s Sistine Ceiling is deepened by our knowledge of
his stalwart five-year struggle. It represents at once not only a sweeping
panorama of Biblical storytelling, but an epic dedication of time and effort.
This romantic notion colors our perceptions of all sorts of work. Take
Picasso’s ‘Guernica’ for another example. Would it retain its stark power if
viewers were ignorant of the history surrounding its creation? Would any of
Picasso’s works, for that matter, have the same inimitable, rakish charm were
his sexual exploits not the stuff of infamy?
More to the point, though, does the
introduction of photography into the working process necessarily lessen a
painting’s value? Certainly not. In many genres of painting, the image (and the
emotions it evokes) is the prime objective. Any aid that gets one to that goal
faster or more effectively should certainly be considered. The works of Downes
and Estes do not fit this category, though. Their paintings are athletic- not just
aesthetic- feats. Their subject matter and very flatfootedness ensures that we
investigate their methodology. Again, its not just the image, but what the
production of that image represents. Would the works of Ingres lose some of
their grandeur were David Hockney’s theories regarding his use of the camera
lucida proven true? Unequivocally,
yes. If part of a work’s impact
derives from the seemingly spectacular difficulty that it represents, then it
loses some power if we find that the artist behind it had an unknown advantage.
Estes,
of course, makes no secret of his use of photos. He has embraced this
technology and used it to his advantage. Photographs are, after all, a part of
the modern world he portrays. Estes does not merely document contemporary urban
life and its proliferation of visual data, he fetishisizes it, and through the
ritual of Painting, elevates it to high art. His work is at once an homage to
its source reference (the photos he painted from), the objects depicted
therein, and to an almost obsessive compulsion to not leave anything out. The incidental, multiplied ad infinitum,
becomes monumental, the banal, heroic. This imposition of intense human
scrutiny has resulted in an almost invisible layer of human effort which
clearly lifts this final image above its source material. The overlapping
latticework of the shopping carts and the intersecting reflections on the
market’s window are delightfully maddening in a way that looking at a large
scale photograph could not hope to compete with. In committing the image to
paint Estes has given intent to circumstance, and in painting them has attached
importance to all of the photo’s details. The finished painting has clearly
outstripped its predecessor, and become more than the sum of its parts. Although partly a product of
technology, Estes’ paintings are not ready-mades; they do not happen of their
own accord. He can clearly claim authorship of them, down to the last stroke of
paint. His accomplishment is impossible to dismiss.
But
has Rackstraw Downes accomplished something more? In the role of documenter, I
would argue, yes. Downses’ painting, by dint of its here-and-now process,
carries more authenticity as a document of contemporary life and perception.
While Estes receives his news through a second hand source, Downes draws from a
primary source, reality. To literally ‘draw from thin air’ while one is in
physical contact with the subject certainly paints a different picture of the
artistic process than someone dutifully schlepping away in a studio- though
that has certainly been a part of artistic production for centuries. Marked by
a bent horizon and other peculiarly human distortions, Downes’ work implies the
movement of the eyes and head as they scan an entire scene. His paintings are a
product of his experience within the scene and the binocular vision which
reports the data to his brain. Taking months to complete, his paintings are an
amalgamation of many visual moments in time. Downses’ painting process is
analogous to the ways in which humans stitch together their realities from many
different moments and viewpoints, as opposed to a mechanical reproduction of a
fixed, monocular view at one particular point in time. Surely that is more
adventurous than undertaking the re-rendering of an image presupposed by a
photograph.
For my part, I might also argue that one
process is more romantic, more ‘magic’ in its creation than the other. Downes
is literally ‘drawing from thin air’, with all the chance-taking that entails.
When an artist such as Downes makes it clear that they are working from life,
they announce to the world that they are competing on a level playing field
with their predecessors. We are custodians of an august heritage, anachronistic
heroes whose work and continued presence in the modern world serves as a
reminder of who we are and from whence we come. The time-honoured methods and
materials used to this day by observational painters stand as a bulwark against
the rising tide of mass-produced kitsch. It is these ties that painters
maintain between the art and artists of the past that keep our medium alive.
The
simple fact remains, however, that photography has irreversibly shaped the
modern eye. It would be foolish to imply that Downses’ own perception has
remained uninfluenced by the cool impartiality of the camera’s lens. To suggest
that Estes and his work has not been not affected by the natural world around
him, which, of course, he perceives in binocular vision, would be equally
naïve. Photography’s role in modern perception and its place in the practice of
painting will continue to evolve.
Only time will tell whether history counts Richard Estes a trailblazer
or Rackstraw Downes a torchbearer… or if their differences will be dismissed
altogether, swept under the rug of the public’s indifference.
Thursday, October 4, 2012
Anachronism: Eggtimer I
Here's the start of a new series I'm doing of eggtimers. The numbers will go on soon. I'm attracted to the ways this object evokes themes of domesticity, expectations, and the time constraints one places upon oneself, particularly as an artist. Ironically, I've been sinking WAY too much time into this little painting, which I've been at for the last two months. It's starting to look like a little time vault. Or maybe a tomb. Thinking I might do some quick ones later, within the 55 min. time limit that the timer allows. At any rate, on to something new for now.
Tuesday, September 11, 2012
First Essay
Matthew Meyer
Anthony Apesos
MFA Semester 1
1 September 2012
Carol Duncan’s Artifacts of Power
As newly minted MFA candidates, our first inculcation to
the world of contemporary art criticism took the form of a history of the
avant-garde as seen through a feminist lens. Not surprisingly, a topic of much
contention happened to be the female nude. While this did not come as a
complete shock, it was interesting to note just how often the topic came up,
particularly in our readings, and how vehemently it was decried.
The nude in Western art is a veritable
institution, after all. To this day, every art school worth its salt trains its
students in the intricacies of depicting the human form. Students spend countless hours in the
effort to achieve competency in figure drawing- for good reason, as it is no
light task, and is for some the pinnacle of professional draughtsmanship. In
reading many of the essays assigned to us, however, it became clear that many
see this time-honoured genre as not only being in questionable taste, but as an
outright tool used for the subjugation of women. These themes seem especially
prevalent in the work of Carol Duncan, a critic whose writing has been so
influential that she authored no less than two of our fifteen assigned readings.
In our cases as doubtless with countless others, her work is literally required
reading for art students. As such, it is essential for any artist considering
the possibility of painting nudes to come to personal terms with the messages
Carol Duncan has delivered.
In
her article ‘The MoMA’s Hot Mamas” Carol Duncan posits the notion that the
prominent display and location of several iconic depictions of nude women
“specify the museum’s ritual of spiritual quest as a male quest, just as they
mark the larger project of modern art as primarily a male endeavor” (172). Not
merely milestones presented in a linear presentation of the history of modern
art, they are, in Duncan’s words “artifacts of power”(171). As a result, the
work “forcefully asserts to both men and women the privileged status of male
viewers- they alone are intended to experience the full impact of this most
revelatory moment” (176).
I find this view to be problematic. Should I feel
excluded from the pleasures and insights offered by the works of Romare Bearden
because I am a white male and thereby cannot enjoy 100% participation? Am I to scratch
my head in bewilderment and turn my back on Mary Cassatt’s images of motherhood-
a state forever denied me by my gender? Obviously not. Like most museum-goers, I
appreciate the fact that the miracle of art has allowed a medium through which
someone other than myself can communicate something about their life to me.
Far from being open-minded, however, Duncan’s
interpretation of these works is decidedly one-sided. In the space of no less
than two pages she makes the case that DeKooning’s Woman I is incontrovertibly a timeless Gorgan-type to be overcome.
I would argue that the subject matter is more an armature from which DeKooning
to hang his paint on, in much the same way that Jasper Johns made use of map
imagery. Is it really any wonder that the painting has an aggressive
appearance, given the look of DeKooning’s other work during that period? A calm
and placid image was simply not in his vocabulary at the time. Picasso’s Les Demoiselles d’Avignon is similarly reduced to one
interpretation. Painted in different styles, each woman represents a different whore-type
across human history, in the end forming one timeless archetype of woman. As
Duncan puts it, “the awesome goddess, the terrible witch, and the lewd whore
are but facets of a single many-sided creature, in turn threatening and
seductive, imposing and self-abasing, dominating and powerless- and always the
psychic property of a male imagination” (176). Seen through my eyes, the
painting takes on less dangerous overtones and looks like an early cubist
experiment… but then again, maybe that’s just my ‘male imagination’ talking.
In “Virility and Domination in Early Twentieth Century
Vanguard Painting”, Duncan
specifically addresses what she
sees as the public’s perception of the link between the avant-garde and
freedom. In her words, “ the presence of innovation makes a work ideologically
useful because it demonstrates the artist’s individual freedom as an artist;
and that freedom implies and comes to stand for human freedom in general.”
(31). While she does go on to say that ‘the banner they waved was for free,
individual self-expression and the rehabilitation of the flesh” (47), her
condemnation of how they chose to express that freedom becomes very clear in her
assessments of paintings featuring the nude in nature done by the Fauves and by
members of the Brucke.
Through
Duncan’s eyes, the fact that depictions of nude females in these return-to-nature
scenes far outnumber depictions of naked men is evidence of a general cultural assumption
that women were closer to nature, while men were seen more as agents of
culture. This is an interesting
theory, although a number of other factors may be responsible for the
relatively few male nudes seen in works of this type at this time, most of
which have to do with money. First and foremost, as a young and avant-garde
group, they were not exactly raking in the money necessary to hire models. I would reason that it may safely be
assumed that many of these works were done from life, with the artists’ wives
or mistresses modeling. These are scenes of idyllic beauty, many of which do
not have an aggressive bent. Could it be that these artists deliberately
avoided mixed-gender scenes in deference to the mores of their times?
Certainly, the presence of both nude men and women would have sexualized these
scenes considerably. Avant-garde or not, I do not find it inconceivable that
these artists might have taken their patrons’ tastes into account.
Short of that, perhaps they just painted what they
wanted. Is there no room for fantasy
in the art of man? One must cow-tow to the prevailing social order? Are artists to present a vision of
human existence free from sexual drive, desire, and tension- because that, in itself,
would be a fantasy.
Regardless of how one interprets these works, however,
it is undeniable that these are very real emotions these artists are conveying.
Whether or not one agrees with the messages they impart does not detract from
their success in communicating them to other humans. As Duncan states (sans
source or evidence), “feelings of inadequacy and vulnerability before mature
women are common (if not always salient) phenomena in male psychic development”
(174). Well, if so, why bridle at their depiction? . If a painter, avant-garde
or otherwise, is not to indulge himself, then to whom does he owe allegiance? To
the bourgeois ideals and pressures they railed against? Or to the societal
ideals of a woman living thousands of miles and roughly a hundred years of
day-to-day human history away? Artists are not equipped nor should they be charged
to become visual polemicists or social engineers; that is the role of the
propagandist.
Duncan presumes that the presence of female nudity in so
many ground–breaking works was a calculated choice meant to link the creative
urge with male sexuality. I would like to propose a different underlying
motive. Artists, particularly painters, apply themselves to the ideal of being
Timeless. It’s tied up in their very medium. Witness artists’ attention to
archival materials, the exact mixture so-and-so used, etc. In no other
profession are its practitioners so caught up in the tools, methods, and
materials used by their forebears. So, too, with the subjects artists undertake.
Consider the still life: what really, on the surface, could possibly be more
boring than yet another a still-life? Yet a painting never stands alone. It is
always seen within the purview of art history. The very fact that thousands of
other still-lives have been painted over the millennia breathes life into new
ones.
Nudes, too, trade in this association to the past,
especially nudes in nature. With their lack of connection to fashion or other
clues that would indicate a specific moment in time, nudes allow for a Timelessness
few other subjects could hope to attain. Nudes in nature remind us of our time
in the wilderness, braving the elements, and of our own artistic history.
Evocative of both our natural and our cultural histories, it is an ideal form
for establishing a link between the past and the present. For the painter, the
nude affords a unique opportunity to measure oneself against the past and its
heroes.
Many of the nudes Duncan decries may have their motives
in clichés associated with masculinity, but not in the way she supposes. It is
artists’ innate insecurity and spirit of competition which drive them to take
up antiquated materials with which to banish the spirits of their predecessors.
To sweep the art of the past under the rug, the artists of the avant-garde had
to beat its practitioners at their own game. What better arena than the human figure, arguably the most
difficult of subjects? In treating an old subject with new methods an artist’s
innovations are made all the more clear.
In the end, artists must trust themselves and not doubt
their intentions. Familiarity with
the work of critics like Carol Duncan is an essential component of an artist’s
growth, but care should be taken to avoid the temptation to self-censor that
these works might encourage. One wonders if some of these essays have become in
Duncan’s words, ‘artifacts of power’ in their own right. How many great nudes
and expressions of sexuality from either gender have gone unpainted out of fear
for critical reprisal? If artists
are too scared to reveal something honest about themselves then wherein lies
the worth of their record? Whitewashing one’s conscience to sanitize one’s work
does a disservice to art and bears false witness to the human condition.
Works Cited
Duncan, Carol. “The MoMa’s Hot Mamas”. Art Journal Summer 1989:
171-178.
Duncan, Carol. “Virility and Domination in Early Twentieth-Century
Vanguard Painting”. Artforum December 1973:
30-39.
Monday, August 13, 2012
So just got back from Cleveland, where my wife and I were visiting her family. Started this painting on the second day of the visit, after having told everyone how excited I was for grad school. Here it is after the first session:
Yikes! Here I was again, giving myself more problems than I needed- unfamiliar subject matter (a lot of architectural, man-made stuff ), more than a few elements, and all on a smaller-than-advisable canvas. To top it off, I also felt the pressure of having an audience (my in-laws). I really felt like wiping the whole thing down, but decided to punish myself by finishing it. I figured that at least I'd learn my lesson about tackling too much on a small canvas.I stood out in the sun (Cleveland's pretty hot- who knew?) for the next couple of days with this thing. While I didn't finish it, I was able to get enough down so that I'll be able to finish it from memory sometime soon. At any rate, here it was after the last session:
And a closer look:
Not there yet, but I'm glad I stuck it out and was thankful to able to leave with my
dignity intact.
Thursday, August 2, 2012
My first
real life encounter with George and his work did not disappoint. Still painting
and every bit as much the curmudgeon friends’ tales had led me to believe, he
is, in a word, fierce. There was no shortage of work, both new and old, to look
at. It was something else to hear the behind-the-scenes action.
First of
all, while I knew they were all painted from life, I had no idea of the lengths
to which he’d go to finish it all from life. From houses being repainted halfway through a work, to shop window
displays being changed two or three times, to a guy wielding a jackhammer ten
feet away from him for an hour, George Nick paints what he sees and will make
major changes as they pop up without hesitation. “Nothing’s gonna keep me from
painting”, he says. He strongly encourages students to work from life, not
photos. “It’s harder,” he says, “but the rewards are there”.
I’m pleased
to report that he had some nice stuff to say about my work (for real- I’d be
lyin’ if I said any different). He also, of course had a lot to say in terms of
how it could improve. Of the duck (and of a few other paintings, primarily
still lives) he said he liked the main object, but had problems with the cast
shadow and the background. Granted, it wasn’t done, but I could see what he was
getting at. He said he’d like to see as much effort and concentration expended
on every square inch of the canvas. “No hard parts and then easy parts- I want
it all to be hard for you.” In truth, I kind of like how my objects emerge from
their surrounding chaos, like they’re coming out of the Void. I see them as
metaphors for perception, with the primary object becoming our object of focus
and the rest drifting back into the universe’s general detritus… And yet,
George Nick is George Nick. While I do intend to explore my ideas concerning object/Void
further, a little more focus and hard observational work spent on my
backgrounds is certainly an idea worth pursuing. His comments on the painting
above certainly helped to bring it to another place.
Sunday, July 29, 2012
Another duck-in-progress that I've gone back into...
The next session on good ol' number what's-his-name...
I've since put in additional sessions (I'll post photos of them soon) but this is
how he looked when I brought him to my mentor, George Nick, a few days
ago. A finished duck and comments on my first visit will follow shortly.
The next session on good ol' number what's-his-name...
I've since put in additional sessions (I'll post photos of them soon) but this is
how he looked when I brought him to my mentor, George Nick, a few days
ago. A finished duck and comments on my first visit will follow shortly.
Sunday, July 22, 2012
Saturday, July 21, 2012
So here I am on the beginning of my MFA journey, standing in front of my work on the crit wall:
And here's my most recent artist's statement:
And here's my most recent artist's statement:
Artist’s Statement
Matthew Meyer
It intrigues me that, for all its
maddening variety, it is in the human nature to accept the world in its
totality, and, sometimes, to experience a sense of oneness with it. Each of my paintings represents an effort to
encode the shifting complexities of the world and our place within it. Through
the layering of brushstrokes and the decisions they represent, I work to create
an organic whole suggestive of much more than the sum of its parts. My faith in
painting rests on the conviction that any subject, no matter how simple or
commonplace, may come to stand for not just a piece of existence, but the whole
wide world.
I find
inspiration in the works of artists like Frantisek Kupka and John Singer Sargent,
whose freshness of application gets at the vitality of life while also
representing its totality, whose work represents a response to Nature as a
whole rather than an amalgam of its particulars. Although their works were
often the products of many long hours of toil, reflection, and revision they
still read like one singular burst of creation. Without being overtly political
or resorting to histrionics or sentimentality their work speaks to the human
experience in a way that I find continually fresh and, above all, sincere.
Art maintains its relevance in the
face of crushing modernity because it is an interface through which the past
can inform and interact with the present. You share an experience in viewing a
great work of art, even by yourself, because implicit in the encounter is the
fact that the artist looked upon the same scene when they took a step back and
judged their work complete. That moment when all of a work’s elements crystalize
is a magical one. As viewers we reconstruct that moment in time; you are
looking at a painting with the painter,
at sculpture with the sculptor. For this reason, I generally prefer artists
whose work reveals its process, for it allows the viewer to more vividly
recreate its inception.
I have also been work on a series
of large-scale collaborative works with my brother, Nathaniel Meyer. Narrative
in nature, they tell their tales through a shared set of symbols gleaned through
years of exposure to the same graphic media and social world. Other than the
one-and-a-half years that separate our births, we, as brothers, have spent very
little time away from one another. As siblings we have experienced and been
exposed to much in these last thirty-seven-odd years. Our father being a
painter, we also both received our early artistic training from the same man. In
short, we have much more in common than our genetic makeup. It is this common
core of experience and understanding of one another that allows us to create
the collaborative work shown in my
portfolio.
As we have
shouldered the yoke of responsibility and respectability that comes with
adulthood for more than a few years now, it is only natural that this
collaborative work would deal with themes of Choice and Escape. As for what the
future holds for our collaborations I can only hope that they will continue to
be a successful mixture of nature and nurture.
-Matthew Meyer, 2012
I look forward to seeing how both my work and the aims behind it evolve as I move through the Art Institute of Boston's Master of Fine Arts program.
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